بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ bismillāhir raḥmānir raḥīm In the name of Allah, most benevolent, ever-merciful.
1
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا yā-ayyuhan nāsut-taqū rabbakumul ladhī khalaqakum min nafsin wāḥidatin wakhalaqa minhā zawjahā wabathha minhumā rijālan kathīran wanisā-ā ۚ wattaqullāhal ladhī tasā-alūna bihi wal-arḥām ۚ innallāha kāna `alaykum raqībā O MEN, FEAR your Lord who created you from a single cell, and from it created its mate, and from the two of them dispersed men and women (male and female) in multitudes. So fear God in whose name you ask of one another (the bond of) relationships. God surely keeps watch over you.
2
وَءَاتُوا۟ ٱلْيَتَـٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا wa-ātul yatāmā amwālahum ۖ walā tatabaddalul khabītha biṭ ṭayyib ۖ walā ta-kulū amwālahum ilā amwālikum ۚ innahu kāna ḥūban kabīrā Give to the orphans their possessions, and do not replace things of your own which are bad with things which are good among theirs, and do not intermix their goods with your own and make use of them, for this is a grievous crime.
3
وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَـٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟ wa in khiftum allā tuqsiṭū fil yatāmā fankiḥū mā ṭāba lakum minan nisā-i mathnā wathulātha warubā` ۖ fa-in khiftum allā ta`dilū fawāḥidatan aw mā malakat aymānukum ۚ dhālika adnā allā ta`ūlu If you fear you cannot be equitable to orphan girls (in your charge, or misuse their persons), then marry women who are lawful for you, two, three, or four; but if you fear you cannot treat so many with equity, marry only one, or a maid or captive. This is better than being iniquitous.
4
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَـٰتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا wa-ātun nisā-a ṣaduqātihinna niḥlah ۚ fa-in ṭibna lakum `an shay-in minhu nafsan fakulūhu hanī-an marī-ā Give to women their dowers willingly, but if they forego part of it themselves, then use it to your advantage.
5
وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَـٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا walā tu-tus sufahā-a amwālakumul latī ja`alallāhu lakum qiyāman warzuqūhum fīhā waksūhum waqūlū lahum qawlan ma`rūfā Do not entrust (their) property God has given you to maintain (On trust), to those who are immature; but feed them and clothe them from it, and speak to them with kindness.
6
وَٱبْتَلُوا۟ ٱلْيَتَـٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًا wabtalul yatāmā ḥattā idhā balaghun nikāḥa fa-in ānastum minhum rushdan fadfa`ū ilayhim amwālahum ۖ walā ta-kulūhā isrāfan wabidāran an yakbarū ۚ wa man kāna ghaniyyan falyasta`fif ۖ wa man kāna faqīran falya-kul bil ma`rūf ۚ fa-idhā dafa`tum ilayhim amwālahum fa-ash-hidū `alayhim ۚ wakafā billāhi ḥasībā And test (and try) the orphans until they are of marriageable age. If you find they have acquired sound judgement, then hand over their property to them; but devour not their wealth, nor use it up hastily out of fear that soon they will grow up (and demand it). And (the guardian) who is rich should abstain from spending much (of their wealth); and he who is poor should use only as much as is fair. And when you give back their possessions have this witnessed, (and remember) that God is sufficient to take all account.
7
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَّفْرُوضًا lirrijāli naṣībun mimmā tarakal wālidāni wal-aqrabūna walinnisā-i naṣībun mimmā tarakal wālidāni wal-aqrabūna mimmā qalla minhu aw kathur ۚ naṣīban mafrūḍā Men have a share in what the parents and relatives leave behind at death; and women have a share in what the parents and relatives leave behind. Be it large or small a legal share is fixed.
8
وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا wa idhā ḥaḍaral qismata ulul qurbā wal yatāmā wal masākīnu farzuqūhum minhu waqūlū lahum qawlan ma`rūfā And when the relatives and orphans and the needy collect at the time of the division (of property) provide for them too, and talk kindly to them.
9
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَـٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا walyakhshal ladhīna law tarakū min khalfihim dhurriyyatan ḍi`āfan khāfū `alayhim falyattaqullāha walyaqūlū qawlan sadīdā Let people fear the day when they leave small children behind them unprovided, and how concerned they would be for them. So fear God and say the right things to them.
10
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا innal ladhīna ya-kulūna amwālal-yatāmā ẓul-man innamā ya-kulūna fī buṭūnihim nārā ۖ wasayaṣlawna sa`īrā Those who devour the possessions of the orphans unjustly devour only fire, and will surely burn in Hell.
11
يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا yūṣīkumullāhu fī awlādikum ۖ lidhhakari mithlu ḥaẓẓil-unthayayn ۚ fa-in kunna nisā-an fawqath-natayni falahunna thuluthā mā tarak ۖ wa in kānat wāḥidatan falahan niṣf ۚ wali-abawayhi likulli wāḥidin minhumas sudusu mimmā taraka in kāna lahu walad ۚ fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihith thuluth ۚ fa-in kāna lahu ikhwatun fali-ummihis sudus ۚ min ba`di waṣiyyatin yūṣī bihā aw dayn ۗ ābā-ukum wa-abnā-ukum lā tadrūna ayyuhum aqrabu lakum naf`ā ۚ farīḍatan minallāh ۗ innallāha kāna `alīman ḥakīmā As for the children, God decrees that the share of the male is equivalent to that of two females. If they consist of women only, and of them more than two, they will get two-thirds of the inheritance; but in case there is one, she will inherit one half. The parents will each inherit a sixth of the estate if it happens the deceased has left a child; but if he has left no children, and his parents are his heirs, then the mother will inherit one-third; but if he has left brothers, the mother will inherit one-sixth after payment of legacies and debts. Of parents and children you do not know who are more useful to you. These are the decrees of God who knows all and is wise.
12
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ ۚ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ ۗ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَـٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ ۚ وَصِيَّةً مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌ walakum niṣfu mā taraka azwājukum in lam yakun lahunna walad ۚ fa-in kāna lahunna waladun falakumur rubu`u mimmā tarakn ۚ min ba`di waṣiyyatin yūṣīna bihā aw dayn ۚ walahunnar rubu`u mimmā taraktum in lam yakun lakum walad ۚ fa-in kāna lakum waladun falahunnath thumunu mimmā taraktum ۚ min ba`di waṣiyyatin tūṣūna bihā aw dayn ۗ wa in kāna rajulun yūrathu kalālatan awim-ra-atun walahu akhun aw ukhtun falikulli wāḥidin minhumas sudus ۚ fa-in kānū akthara min dhālika fahum shurakā-u fith thuluth ۚ min ba`di waṣiyyatin yūṣā bihā aw daynin ghayra muḍārr ۚ waṣiyyatan minallāh ۗ wallāhu `alīmun ḥalīm Your share in the property the wives leave behind is half if they die without an issue, but in case they have left children, then your share is one-fourth after the payment of legacies and debts; and your wife shall inherit one-fourth of what you leave at death if you die childless, if not, she will get one-eighth of what you leave behind after payment of legacies and debts. If a man or a woman should die without leaving either children or parents behind but have brother and sister, they shall each inherit one-sixth. In case there are more, they will share one-third of the estate after payment of legacies and debts without prejudice to others. This is the decree of God who knows all and is kind.
13
تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ tilka ḥudūdullāh ۚ wa man yuṭi`illāha warasūlahu yudkhilhu jannātin tajrī min taḥtihal-anhāru khālidīna fīhā ۚ wadhālikal fawzul `aẓīm These are the limits set by God, and those who follow the commandments of God and the Prophet, will indeed be admitted to gardens with streams of water running by, where they will for ever abide; and this will be success supreme.
14
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَـٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ wa man ya`ṣillāha warasūlahu wayata`adda ḥudūdahu yudkhilhu nāran khālidan fīhā walahu `adhābun muhīn Those who disobey God and the Prophet and exceed the bounds of law, will be taken to Hell and abide there for ever and shall suffer despicable punishment.
15
وَٱلَّـٰتِى يَأْتِينَ ٱلْفَـٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا wal lātī ya-tīnal fāḥishata min nisā-ikum fastash-hidū `alayhinna arba`atan minkum ۖ fa-in shahidū fa-amsikūhunna fil buyūti ḥattā yatawaffāhunnal mawtu aw yaj`alallāhu lahunna sabīlā If any of your women is guilty of unnatural offence, bring four of your witnesses to give evidence; if they testify against them, retain them in the houses until death overtakes them or God provides some other way for them.
16
وَٱلَّذَانِ يَأْتِيَـٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا ۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا wal ladhāni ya-tiyānihā minkum fa-ādhūhumā ۖ fa-in tābā wa-aṣlaḥā fa-a`riḍū `anhumā ۗ innallāha kāna tawwāban raḥīmā If two (men) among you are guilty of such acts then punish both of them. But if they repent and reform, let them be, for God accepts repentance and is merciful.
17
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَـٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَـٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا innamat tawbatu `alallāhi lilladhīna ya`malūnas sū a bijahālatin thumma yatūbūna min qarībin fa-ulā-ika yatūbullāhu `alayhim ۗ wakānallāhu `alīman ḥakīmā God does accept repentance, but only of those who are guilty of an evil out of ignorance yet quickly repent, and God turns to them again, for God is all-knowing and all-wise.
18
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٔـٰنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُو۟لَـٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا walaysatit tawbatu lilladhīna ya`malūnas sayyi-āti ḥattā idhā ḥaḍara aḥadahumul mawtu qāla innī tubtul-āna walal ladhīna yamūtūna wahum kuffār ۚ ulā-ika a`tadnā lahum `adhāban alīmā But (He does not accept) the repentance of those who continue indulging in evil until death draws near and they say: "We now repent;" nor of those who die disbelieving. For them We have a grievous retribution in wait.
19
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا yā-ayyuhal ladhīna āmanū lā yaḥillu lakum an tarithun nisā-a karhā ۖ walā ta`ḍulūhunna litadh-habū biba`ḍi mā ātaytumūhunna illā an ya-tīna bifāḥishatim mubayyinah ۚ wa`āshirūhunna bil ma`rūf ۚ fa-in karihtumūhunna fa`asā an takrahū shay-an wayaj`alallāhu fīhi khayran kathīrā O believers, you are not allowed to take perforce the women (of dead relatives) into your heritage, or tyrannise over them in order to deprive them of what you have given them, unless they are guilty of open adultery. Live with them with tolerance and justice even if you do not care for them. For it may well be you may not like a thing, yet God may have endued it with much goodness.
20
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا wa in aradtumus tibdāla zawjin makāna zawjin wa-ātaytum iḥdāhunna qinṭāran falā ta-khudhū minhu shay-ā ۚ ata-khudhūnahu buhtānan wa ithman mubīnā If you want to take another wife in place of the one you are married to, then even if you have given her a talent of gold, do not take back a thing. Would you take it away by slandering and using unjust means?
21
وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَـٰقًا غَلِيظًا wakayfa ta-khudhūnahu waqad afḍā ba`ḍukum ilā ba`ḍin wa-akhadhna minkum mīthāqan ghalīẓā How could you do that having slept with one another, and when they had taken a solemn pledge from you?
22
وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَـٰحِشَةً وَمَقْتًا وَسَآءَ سَبِيلًا walā tankiḥū mā nakaḥa ābā-ukum minan nisā-i illā mā qad salaf ۚ innahu kāna fāḥishatan wa maqtan wasā-a sabīlā And do not wed the women your fathers had wed. What happened in the past is now past: It was lewd and abhorrent, and only the way of evil.
23
حُرِّمَتْ عَلَيْكُمْ أُمَّهَـٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّـٰتُكُمْ وَخَـٰلَـٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَـٰتُكُمُ ٱلَّـٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَآئِكُمْ وَرَبَـٰٓئِبُكُمُ ٱلَّـٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّـٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَـٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَـٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا ḥurrimat `alaykum ummahātukum wabanātukum wa-akhawātukum wa`ammātukum wakhālātukum wabanātul-akhi wabanātul-ukhti wa-ummahātukumul lātī arḍa`nakum wa-akhawātukum minar raḍā`ati wa-ummahātu nisā-ikum warabā-ibukumul lātī fī ḥujūrikum min nisā-ikumul lātī dakhaltum bihinna fa-in lam takūnū dakhaltum bihinna falā junāḥa `alaykum waḥalā-ilu abnā-ikumul ladhīna min aṣlābikum wa-an tajma`ū baynal-ukhtayni illā mā qad salaf ۗ innallāha kāna ghafūran raḥīmā Unlawful are your mothers and daughters and your sisters to you, and the sisters of your fathers and your mothers, and the daughters of your brothers and sisters, and foster mothers, foster sisters, and the mothers of your wives, and the daughters of the wives you have slept with who are under your charge; but in case you have not slept with them there is no offence (if you marry their daughters); and the wives of your own begotten sons; and marrying two sisters is unlawful. What happened in the past (is now past): God is forgiving and kind.
24
وَٱلْمُحْصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَـٰنُكُمْ ۖ كِتَـٰبَ ٱللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ ۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا wal muḥṣanātu minan nisā-i illā mā malakat aymānukum ۖ kitāballāhi `alaykum ۚ wa-uḥilla lakum mā warā-a dhālikum an tabtaghū bi-amwālikum muḥṣinīna ghayra musāfiḥīn ۚ famas-tamta`tum bihi minhunna fa-ātūhunna ujūrahunna farīḍah ۚ walā junāḥa `alaykum fīmā tarāḍaytum bihi min ba`dil farīḍah ۚ innallāha kāna `alīman ḥakīmā Also forbidden are married women unless they are captives (of war). Such is the decree of God. Lawful for you are women besides these if you seek them with your wealth for wedlock and not for debauchery. Then give those of these women you have enjoyed, the agreed dower. It will not be sinful if you agree to something (else) by mutual consent after having settled the dowry. God is certainly all-knowing and all-wise.
25
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَـٰتِ ٱلْمُؤْمِنَـٰتِ فَمِن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلْمُؤْمِنَـٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَـٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَـٰتٍ غَيْرَ مُسَـٰفِحَـٰتٍ وَلَا مُتَّخِذَٰتِ أَخْدَانٍ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَـٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَـٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ wa man lam yastaṭi` minkum ṭawlan an yankiḥal muḥṣanātil mu-mināti famin mā malakat aymānukum min fatayātikumul mu-mināt ۚ wallāhu a`lamu bi-iymānikum ۚ ba`ḍukum min ba`ḍ ۚ fankiḥūhunna bi-idhni ahlihinna wa-ātūhunna ujūrahunna bil ma`rūfi muḥṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdān ۚ fa-idhā uḥṣinna fa-in atayna bifāḥishatin fa`alayhinna niṣfu mā `alal-muḥṣanāti minal `adhāb ۚ dhālika liman khashiyal `anata minkum ۚ wa-an taṣbirū khayrul lakum ۗ wallāhu ghafūrun raḥīm If one of you cannot afford to marry a believing gentlewoman (let him marry) a maid who is a believer. God is aware of your faith: The one of you is of the other; so marry them with the consent of their people, and give them an appropriate dowry. They are women (seeking) wedlock, and not lechery, nor secretly looking for paramours. But if they are married and guilty of adultery, inflict on them half the punishment (enjoined) for gentlewomen. This is for those who are afraid of doing wrong. In case they can wait, it is better for them. God is forgiving and kind.
26
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ yurīdullāhu liyubayyina lakum wayahdiyakum sunanal ladhīna min qablikum wayatūba `alaykum ۗ wallāhu `alīmun ḥakīm God wishes to make it clear to you and guide you through the example of earlier people, and to forgive you, for God is all-knowing and all-wise.
27
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا wallāhu yurīdu an yatūba `alaykum wayurīdul ladhīna yattabi`ūnash shahawāti an tamīlū maylan `aẓīmā God likes to turn to you, but those who are lost in the pleasures of the flesh wish to turn you astray, far away.
28
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَـٰنُ ضَعِيفًا yurīdullāhu an yukhaffifa `ankum ۚ wakhuliqal-insānu ḍa`īfā God would like to lighten your burden, for man was created weak.
29
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا yā-ayyuhal ladhīna āmanū lā ta-kulū amwālakum baynakum bil bāṭili illā an takūna tijāratan `an tarāḍin minkum ۚ walā taqtulū anfusakum ۚ innallāha kāna bikum raḥīmā O believers, you should not usurp unjustly the wealth of each other, but trade by mutual consent; and do not destroy yourselves. God is merciful to you.
30
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا wa man yaf`al dhālika `udwānan waẓul-man fasawfa nuṣlīhi nārā ۚ wakāna dhālika `alallāhi yasīrā If someone does so through oppression or injustice, We shall cast him into Hell: This is how (the Law of) God works inevitably.
31
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا in tajtanibū kabā-ira mā tunhawna `anhu nukaffir `ankum sayyi-ātikum wanudkhilkum mudkhalan karīmā If you keep away from the deadly sins that have been forbidden, We shall efface your faults, and lead you to a place of honour.
32
وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ ۖ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ ۚ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا walā tatamannaw mā faḍḍalallāhu bihi ba`ḍakum `alā ba`ḍ ۚ lirrijāli naṣībun mimmak-tasabū ۖ walinnisā-i naṣībun mimmak-tasabn ۚ was-alullāha min faḍlih ۗ innallāha kāna bikulli shay-in `alīmā Do not covet what God has favoured some with more than He has some others. Men have a share in what they earn, and women have theirs in what they earn. Ask God for His favours. Surely God has knowledge of everything.
33
وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَـٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا walikullin ja`alnā mawāliya mimmā tarakal wālidāni wal-aqrabūn ۚ wal ladhīna `aqadat aymānukum fa-ātūhum naṣībahum ۚ innallāha kāna `alā kulli shay-in shahīdā For each We have appointed heirs to what parents and relatives leave behind. And to those you have given your pledge in marriage give their share, for God is witness to everything.
34
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا ar-rijālu qawwāmūna `alan nisā-i bimā faḍḍalallāhu ba`ḍahum `alā ba`ḍin wabimā anfaqū min amwālihim ۚ faṣ ṣāliḥātu qānitātun ḥāfiẓātul lilghaybi bimā ḥafiẓallāh ۚ wal lātī takhāfūna nushūzahunna fa`iẓūhunna wāhjurūhunna fil maḍāji`i waḍribūhunn ۖ fa-in aṭa`nakum falā tabghū `alayhinna sabīlā ۗ innallāha kāna `aliyyan kabīrā Men are the support of women as God gives some more means than others, and because they spend of their wealth (to provide for them). So women who are virtuous are obedient to God and guard the hidden as God has guarded it. As for women you feel are averse, talk to them suasively; then leave them alone in bed (without molesting them) and go to bed with them (when they are willing). If they open out to you, do not seek an excuse for blaming them. Surely God is sublime and great.
35
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا wa in khiftum shiqāqa baynihimā fab`athū ḥakaman min ahlihi waḥakaman min ahlihā in yurīdā iṣlāḥan yuwaffiqillāhu baynahumā ۗ innallāha kāna `alīman khabīrā If you fear a breach between them, appoint one arbiter from the people of the man and one from the people of the woman. If they wish to have a settlement then God will reconcile them, for God is all-knowing and cognisant.
36
وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا wa`budullāha walā tushrikū bihi shay-ā ۖ wabil wālidayni iḥsānan wabidhil qurbā wal yatāmā wal masākīni wal jāri dhil qurbā wal jāril junubi waṣ ṣāḥibi bil janbi wabnis sabīli wa mā malakat aymānukum ۗ innallāha lā yuḥibbu man kāna mukhtālan fakhūrā Pay homage to God, and make none His compeer, and be good to your parents and relatives, the orphans and the needy and the neighbours who are your relatives, and the neighbours who are strangers, and the friend by your side, the traveller and your servants and subordinates. God does not surely love those who are arrogant and boastful,
37
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا alladhīna yabkhalūna waya-murūnan nāsa bil bukhli wayaktumūna mā ātāhumullāhu min faḍlih ۗ wa-a`tadnā lilkāfirīna `adhāban muhīnā Who are miserly and bid others to be so, and hide what God has given them in His largesse. We have prepared for unbelievers a shameful punishment.
38
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ وَمَن يَكُنِ ٱلشَّيْطَـٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا wal ladhīna yunfiqūna amwālahum ri-ā-an nāsi walā yu-minūna billāhi walā bil yawmil-ākhir ۗ wa man yakunish shayṭānu lahu qarīnan fasā-a qarīnā Those who spend of their wealth to show off and do not believe in God and the Last Day, take Satan as companion, and how evil a companion (have they)!
39
وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا wa mādhā `alayhim law āmanū billāhi wal yawmil-ākhiri wa-anfaqū mimmā razaqahumullāh ۚ wakānallāhu bihim `alīmā Would something have befallen them if they had believed in God and the Last Day, and spent of what has been given them by God? God is fully aware of all they do.
40
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَـٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا innallāha lā yaẓlimu mithqāla dharrah ۖ wa in taku ḥasanatan yuḍā`ifhā wayu-ti min ladunhu ajran `aẓīmā God does not wrong any one, not even the equal of an atom; and if men do good He multiplies it by two, and adds a great reward of His own.
41
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًا fakayfa idhā ji-nā min kulli ummatin bishahīdin waji-nā bika `alā hā-ulā-i shahīdā How shall it be when We call witnesses from each and every people and call you as witness over them?
42
يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا yawma-idhiy yawaddul ladhīna kafarū wa`aṣawur rasūla law tusawwā bihimul-arḍu walā yaktumūnallāha ḥadīthā On that day those who disbelieved and disobeyed the Prophet, shall wish they were levelled with the dust, and shall not be able to conceal a thing from God.
43
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا yā-ayyuhal ladhīna āmanū lā taqrabuṣ ṣalāta wa-antum sukārā ḥattā ta`lamū mā taqūlūna walā junuban illā `ābirī sabīlin ḥattā taghtasilū ۚ wa in kuntum marḍā aw `alā safarin aw jā-a aḥadun minkum minal ghā-iṭi aw lāmastumun nisā-a falam tajidū mā-an fatayammamū ṣa`īdan ṭayyiban famsaḥū biwujūhikum wa-aydīkum ۗ innallāha kāna `afuwwan ghafūrā O you who believe, do not perform your service of prayer when you are intoxicated until you are sure of what you are saying, nor when in a state of seminal pollution, until you have taken a bath, except when you are travelling. But in case you are ill or are travelling, or you have relieved yourself of nature's call, or cohabited with a woman, and cannot find water, then take wholesome dust and pass it over your face and hands: God is benign and forgiving.
44
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يَشْتَرُونَ ٱلضَّلَـٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ alam tara ilal ladhīna ūtū naṣīban minal kitābi yashtarūnaḍ ḍalālata wayurīdūna an taḍillus sabīl Have you not seen the people who were given a share of the Book, but who purchased only error, and wish that you also go astray?
45
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا wallāhu a`lamu bi-a`dā-ikum ۚ wakafā billāhi waliyyan wakafā billāhi naṣīrā But God knows your enemies well: and sufficient is God to protect you, and sufficient is God for all help.
46
مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا minal ladhīna hādū yuḥarrifūnal kalima `an mawāḍi`ihi wayaqūlūna sami`nā wa`aṣaynā wasma` ghayra musma`in warā`inā layyan bi-alsinatihim waṭa`nan fid dīn ۚ walaw annahum qālū sami`nā wa-aṭa`nā wasma` wanẓurnā lakāna khayral lahum wa-aqwama walākin la`anahumullāhu bikufrihim falā yu-minūna illā qalīlā Some among the Jews distort the words out of context and say (in place of the right words): "We have heard and do not obey;" and, "hear without hearing," and "listen to us," twisting their tongues and reviling the faith. But if they had said: "We have heard and obey," and, "hear and regard us," it would have been better for them and more appropriate. But God has disgraced them for their lack of belief; and so only a few of them believe.
47
يَـٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَـٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا yā-ayyuhal ladhīna ūtul kitāba āminū bimā nazzalnā muṣaddiqal limā ma`akum min qabli an naṭmisa wujūhan fanaruddahā `alā adbārihā aw nal`anahum kamā la`annā aṣ-ḥābas sabt ۚ wakāna amrullāhi maf`ūlā O people of the Book, believe in what We have revealed, which confirms what is already with you before We disfigure your visages and turn your faces about and curse you, as We did with those who had broken the Sabbath; and what God decrees comes to pass.
48
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا innallāha lā yaghfiru an yushraka bihi wayaghfiru mā dūna dhālika liman yashā-u ۚ wa man yushrik billāhi faqadif-tarā ithman `aẓīmā God does not forgive that compeers be ascribed to Him, though He may forgive aught else if He please. And he who ascribes compeers to God is guilty of the gravest sin.
49
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا alam tara ilal ladhīna yuzakkūna anfusahum ۚ balillāhu yuzakkī man yashā-u walā yuẓlamūna fatīlā Have you not seen the people who call themselves pure? Yet God purifies whom He pleases, and none shall be wronged even the breadth of a thread.
50
ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَكَفَىٰ بِهِۦٓ إِثْمًا مُّبِينًا un-ẓur kayfa yaftarūna `alallāhil kadhib ۖ wakafā bihi ithman mubīnā See how they fabricate lies about God, which is a clear sin.
51
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا alam tara ilal ladhīna ūtū naṣīban minal kitābi yu-minūna bil jibti waṭ ṭāghūti wayaqūlūna lilladhīna kafarū hā-ulā-i ahdā minal ladhīna āmanū sabīlā Have you not seen those who were given a portion of the Book, who believe in false deities and evil powers, and say of unbelievers: "These are better guided than those who believe."
52
أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا ulā-ikal ladhīna la`anahumullāh ۖ wa man yal`anillāhu falan tajida lahu naṣīrā They are the ones who were cursed by God; and those who are cursed by God will have none to protect them.
53
أَمْ لَهُمْ نَصِيبٌ مِّنَ ٱلْمُلْكِ فَإِذًا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا am lahum naṣībun minal mulki fa-idhal lā yu-tūnan nāsa naqīrā Have they a share in the kingdom? (If they had,) they would never have given an iota to the people.
54
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًا am yaḥsudūnan nāsa `alā mā ātāhumullāhu min faḍlih ۖ faqad ātaynā āla ibrāhīmal kitāba wal ḥikmata wa-ātaynāhum mulkan `aẓīmā Are they so envious of others for what God has given them of His bounty? So We had given the Book and the Law to Abraham's family, and given them great dominion.
55
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا faminhum man āmana bihi wa minhum man ṣadda `anh ۚ wakafā bijahannama sa`īrā Then some of them believed in it, and some turned away from it; yet sufficient is Hell, the flaming Fire!
56
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَـٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا innal ladhīna kafarū bi-āyātinā sawfa nuṣlīhim nāran kullamā naḍijat julūduhum baddalnāhum julūdan ghayrahā liyadhūqul `adhāb ۗ innallāha kāna `azīzan ḥakīmā And those who disbelieve Our revelations shall be cast into Hell; and when their skin is burnt up and singed, We shall give them a new coat that they may go on tasting the agony of punishment, for God is all-mighty and all-wise.
57
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا wal ladhīna āmanū wa`amiluṣ ṣāliḥāti sanudkhiluhum jannātin tajrī min taḥtihal-anhāru khālidīna fīhā abadā ۖ lahum fīhā azwājun muṭahharah ۖ wanudkhiluhum ẓillan ẓalīlā But those who believe and do good deeds We shall admit into gardens with streams of running water, where they will abide for ever, with fairest of companions and coolest of shades.
58
إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَـٰنَـٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا innallāha ya-murukum an tu-addul-amānāti ilā ahlihā wa idhā ḥakamtum baynan nāsi an taḥkumū bil `adl ۚ innallāha ni`immā ya`iẓukum bih ۗ innallāha kāna samī`an baṣīrā God enjoins that you render to the owners what is held in trust with you, and that when you judge among the people do so equitably. Noble are the counsels of God, and God hears all and sees everything.
59
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ ۖ فَإِن تَنَـٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا yā-ayyuhal ladhīna āmanū aṭī`ullāha wa-aṭī`ur rasūla wa-ulil-amri minkum ۖ fa-in tanāza`tum fī shay-in faruddūhu ilallāhi war rasūli in kuntum tu-minūna billāhi wal yawmil-ākhir ۚ dhālika khayrun wa-aḥsanu ta-wīlā O you who believe, obey God and the Prophet and those in authority among you; and if you are at variance over something, refer it to God and the Messenger, if you believe in God and the Last Day. This is good for you and the best of settlement.
60
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّـٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَـٰنُ أَن يُضِلَّهُمْ ضَلَـٰلًۢا بَعِيدًا alam tara ilal ladhīna yaz`umūna annahum āmanū bimā unzila ilayka wa mā unzila min qablika yurīdūna an yataḥākamū ilaṭ ṭāghūti waqad umirū an yakfurū bihi wayurīdush shayṭānu an yuḍillahum ḍalālan ba`īdā Have you never seen those who aver they believe in what has been revealed to you and had been to others before you, yet desire to turn for judgement to evil powers, even though they have been commanded to disbelieve in them? Satan only wishes to lead them astray, far away.
61
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَـٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًا wa idhā qīla lahum ta`ālaw ilā mā anzalallāhu wa ilar rasūli ra-aytal munāfiqīna yaṣuddūna `anka ṣudūdā When they are told: "Come to that which God has revealed, and to the Prophet," you should see the hypocrites, how they hesitate and turn their faces away.
62
فَكَيْفَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَـٰنًا وَتَوْفِيقًا fakayfa idhā aṣābat-hum muṣībatun bimā qaddamat aydīhim thumma jā-ūka yaḥlifūna billāhi in aradnā illā iḥsānan watawfīqā How shall it be when they suffer misfortunes for their own misdeeds? Then they will come to you swearing by God and saying: "We wish for nothing but good and amity."
63
أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا ulā-ikal ladhīna ya`lamullāhu mā fī qulūbihim fa-a`riḍ `anhum wa`iẓhum waqul lahum fī anfusihim qawlan balīghā The secrets of the hearts of these people are well known to God. So leave them alone, and counsel them and speak to them eloquent words that would touch their very souls.
64
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا wa mā arsalnā min rasūlin illā liyuṭā`a bi-idhnillāh ۚ walaw annahum idh ẓalamū anfusahum jā-ūka fastaghfarullāha wastaghfara lahumur rasūlu lawajadullāha tawwāban raḥīmā We have sent no apostle but that he should be obeyed by the will of God. If they had come to you after wronging themselves and asked forgiveness of God, and you had also asked forgiveness for them, they would surely have found God forgiving and merciful.
65
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا falā warabbika lā yu-minūna ḥattā yuḥakkimūka fīmā shajara baynahum thumma lā yajidū fī anfusihim ḥarajan mimmā qaḍayta wayusallimū taslīmā Indeed, by your Lord, they will not believe till they make you adjudge in their disputes and find no constraint in their minds about your decisions and accept them with full acquiescence.
66
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا walaw annā katabnā `alayhim aniq-tulū anfusakum awikh-rujū min diyārikum mā fa`alūhu illā qalīlun minhum ۖ walaw annahum fa`alū mā yū`aẓūna bihi lakāna khayral lahum wa-ashadda tathbītā If We had commanded them to lay down their lives and to go forth from their homes, only a few would have obeyed; though had they followed what they had been commanded it would surely have been good for them and the strengthening of their faith.
67
وَإِذًا لَّـَٔاتَيْنَـٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًا wa idhal la-ātaynāhum min ladunnā ajran `aẓīmā And We would have bestowed on them a great reward of Our own,
68
وَلَهَدَيْنَـٰهُمْ صِرَٰطًا مُّسْتَقِيمًا walahadaynāhum ṣirāṭan mustaqīmā And led them to the path that is straight.
69
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا wa man yuṭi`illāha war rasūla fa-ulā-ika ma`al ladhīna an`amallāhu `alayhim minan nabiyyīna waṣ ṣiddīqīna wash shuhadā-i waṣ ṣāliḥīn ۚ waḥasuna ulā-ika rafīqā Those who obey God and the Prophet are with those who are blessed by God, the prophets, the sincere and the trustful, the martyrs and the upright; and how excellent a company are they!
70
ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًا dhālikal faḍlu minallāh ۚ wakafā billāhi `alīmā This is a favour from God; and sufficient is God, the all-knowing.
71
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًا yā-ayyuhal ladhīna āmanū khudhū ḥidhrakum fanfirū thubātin awin-firū jamī`ā O believers, take precautions, and advance in detachments, or go all together in a body.
72
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَـٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا wa inna minkum laman layubaṭṭi-anna fa-in aṣābatkum muṣībatun qāla qad an`amallāhu `alayya idh lam akun ma`ahum shahīdā Someone among you will surely lag behind, and if calamity should befall you, will say: "God was gracious to me that I was not among them."
73
وَلَئِنْ أَصَـٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَـٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا wala-in aṣābakum faḍlun minallāhi layaqūlanna ka-an lam takun baynakum wabaynahu mawaddatun yālaytanī kuntu ma`ahum fa-afūza fawzan `aẓīmā But if success comes to you from God he will say, as though no love existed between you and him: "I wish I were with them, for I would have certainly met with great success."
74
فَلْيُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۚ وَمَن يُقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا falyuqātil fī sabīlillāhil ladhīna yashrūnal ḥayātad dunyā bil-ākhirah ۚ wa man yuqātil fī sabīlillāhi fayuqtal aw yaghlib fasawfa nu-tīhi ajran `aẓīmā Those who barter the life of this world for the next should fight in the way of God. And We shall bestow on him who fights in the way of God, whether he is killed or is victorious, a glorious reward.
75
وَمَا لَكُمْ لَا تُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَـٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا wa mā lakum lā tuqātilūna fī sabīlillāhi wal mustaḍ`afīna minar rijāli wan nisā-i wal wildānil ladhīna yaqūlūna rabbanā akhrijnā min hādhihil qaryatiẓ ẓālimi ahluhā waj`al lanā min ladunka waliyyan waj`al lanā min ladunka naṣīrā What has come upon you that you fight not in the cause of God and for the oppressed, men, women and children, who pray: "Get us out of this city, O Lord, whose people are oppressors; so send us a friend by Your will, and send us a helper."
76
ٱلَّذِينَ ءَامَنُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ وَٱلَّذِينَ كَفَرُوا۟ يُقَـٰتِلُونَ فِى سَبِيلِ ٱلطَّـٰغُوتِ فَقَـٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَـٰنِ ۖ إِنَّ كَيْدَ ٱلشَّيْطَـٰنِ كَانَ ضَعِيفًا alladhīna āmanū yuqātilūna fī sabīlillāh ۖ wal ladhīna kafarū yuqātilūna fī sabīliṭ ṭāghūti faqātilū awliyā-ash shayṭān ۖ inna kaydash shayṭāni kāna ḍa`īfā Those who believe fight in the way of God; and those who do not, only fight for the powers of evil; so you should fight the allies of Satan. Surely the stratagem of Satan is ineffective.
77
أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا alam tara ilal ladhīna qīla lahum kuffū aydiyakum wa-aqīmuṣ ṣalāta wa-ātuz zakāta falammā kutiba `alayhimul qitālu idhā farīqun minhum yakhshawnan nāsa kakhashyatil lāhi aw ashadda khashyah ۚ waqālū rabbanā lima katabta `alaynal qitāla lawlā akhhartanā ilā ajalin qarīb ۗ qul matā`ud dunyā qalīlun wal-ākhiratu khayrul limanit-taqā walā tuẓlamūna fatīlā Have you not seen the people who were told: "Hold back your hands (from attacking), observe your devotional obligations and pay the zakat?" But when they were commanded to fight, behold, a section among them were filled with fear of men as though it were the fear of God and even more, and said: "O Lord, why did you make war compulsory for us? Why did you not allow us to live a little more?" Say to them: "How short-lived is the commerce of this world; but that of the next is best for those who fear God; and you will not be wronged the breadth of a thread."
78
أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِ ٱللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا۟ هَـٰذِهِۦ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ عِندِ ٱللَّهِ ۖ فَمَالِ هَـٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا aynamā takūnū yudrikkumul mawtu walaw kuntum fī burūjin mushayyadah ۗ wa in tuṣibhum ḥasanatun yaqūlū hādhihi min `indillāh ۖ wa in tuṣibhum sayyi-atun yaqūlū hādhihi min `indik ۚ qul kullun min `indillāh ۖ famāli hā-ulā-il qawmi lā yakādūna yafqahūna ḥadīthā Death will overtake you wheresoever you be, even in the mightiest of towers. Yet if some good comes their way they say: "It is from God;" and if it is evil that befalls them, they say: "It is indeed from you." Say to them: "Every thing is from God." O, what has come upon the people that even this they fail to understand!
79
مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَـٰكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا mā aṣābaka min ḥasanatin faminallāh ۖ wa mā aṣābaka min sayyi-atin famin nafsik ۚ wa-arsalnāka linnāsi rasūlā ۚ wakafā billāhi shahīdā What comes to you of good is verily from God; and what comes to you of ill is from your own self (your actions). We have sent you as apostle to all mankind; and God is sufficient as witness.
80
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ حَفِيظًا man yuṭi`ir rasūla faqad aṭā`allāh ۖ wa man tawallā famā arsalnāka `alayhim ḥafīẓā He who obeys the Apostle obeys God; and if some turn away (remember) We have not sent you as warden over them.
81
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ ۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا wayaqūlūna ṭā`atun fa-idhā barazū min `indika bayyata ṭā-ifatun minhum ghayral ladhī taqūl ۖ wallāhu yaktubu mā yubayyitūn ۖ fa-a`riḍ `anhum watawakkal `alallāh ۚ wakafā billāhi wakīlā They say: "We obey;" but when they leave your company, a section of them discuss at night other things than you had said; but God takes note of what they discuss. So turn aside from them and trust in God; and God is sufficient as protector.
82
أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَـٰفًا كَثِيرًا afalā yatadabbarūnal qur-ān ۚ walaw kāna min `indi ghayrillāhi lawajadū fīhikh-tilāfan kathīrā Do they not ponder over the Qur'an? Had it been the word of any other but God they would surely have found a good deal of variation in it.
83
وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَـٰنَ إِلَّا قَلِيلًا wa idhā jā-ahum amrun minal-amni awil khawfi adhā`ū bih ۖ walaw raddūhu ilar rasūli wa ilā ulil-amri minhum la`alimahul ladhīna yastanbiṭūnahu minhum ۗ walawlā faḍlullāhi `alaykum waraḥmatuhu lattaba`tumush shayṭāna illā qalīlā And when any tidings of peace or war come to them they spread the news around. Had they gone to the Prophet or those in authority among them, then those who check and scrutinize would have known it, And but for the favour of God and His mercy you would certainly have followed Satan, except a few.
84
فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا faqātil fī sabīlillāhi lā tukallafu illā nafsak ۚ waḥarriḍil mu-minīn ۖ `asallāhu an yakuffa ba-sal ladhīna kafarū ۚ wallāhu ashaddu ba-san wa-ashaddu tankīlā So fight on in the way of God (irrespective of the others). You cannot compel any one except your own self; but urge the believers to fight. It may well be that God will keep back the might of the infidels, for God's might is greater, and severe His punishment.
85
مَّن يَشْفَعْ شَفَـٰعَةً حَسَنَةً يَكُن لَّهُۥ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَـٰعَةً سَيِّئَةً يَكُن لَّهُۥ كِفْلٌ مِّنْهَا ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقِيتًا man yashfa` shafā`atan ḥasanatan yakun lahu naṣībun minhā ۖ wa man yashfa` shafā`atan sayyi-atan yakun lahu kiflun minhā ۗ wakānallāhu `alā kulli shay-in muqītā He who intercedes in a good cause will surely have a share in the recompense; and he who abets an evil act will share the burden thereof; for God (equates and) is watchful of all things.
86
وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا wa idhā ḥuyyiytum bitaḥiyyatin faḥayyū bi-aḥsana minhā aw ruddūhā ۗ innallāha kāna `alā kulli shay-in ḥasībā When you are greeted with a greeting, then greet with one fairer, or repeat the same greeting. For God takes account of all things.
87
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا allāhu lā ilāha illā huw ۚ layajma`annakum ilā yawmil qiyāmati lā rayba fīh ۗ wa man aṣdaqu minallāhi ḥadīthā God: There is no god but He. He will gather you together on the Day of Resurrection which is certain to come; and whose word is truer than God's?
88
فَمَا لَكُمْ فِى ٱلْمُنَـٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ ۚ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ ۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا famā lakum fil munāfiqīna fi-atayni wallāhu arkasahum bimā kasabū ۚ aturīdūna an tahdū man aḍallallāh ۖ wa man yuḍlilillāhu falan tajida lahu sabīlā How is it that you are divided in two factions about the hypocrites? God has routed them for what they were doing. Do you wish to guide him to the path whom God has allowed to go astray? As for him whom God allows to go astray you will not find a way.
89
وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءً ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا waddū law takfurūna kamā kafarū fatakūnūna sawā-ā ۖ falā tattakhidhū minhum awliyā-a ḥattā yuhājirū fī sabīlillāh ۚ fa-in tawallaw fakhudhūhum waqtulūhum ḥaythu wajadtumūhum ۖ walā tattakhidhū minhum waliyyan walā naṣīrā They wish you to become disbelievers as they are, so that you should become like them. Therefore hold them not as friends until they go out of their homes in the way of God. If they do not, seize them wherever they are and do away with them. Do not make them your friends or allies,
90
إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَـٰتِلُوكُمْ أَوْ يُقَـٰتِلُوا۟ قَوْمَهُمْ ۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـٰتَلُوكُمْ ۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَـٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا illal ladhīna yaṣilūna ilā qawmin baynakum wabaynahum mīthāqun aw jā-ūkum ḥaṣirat ṣudūruhum an yuqātilūkum aw yuqātilū qawmahum ۚ walaw shā-allāhu lasallaṭahum `alaykum falaqātalūkum ۚ fa-ini'-tazalūkum falam yuqātilūkum wa-alqaw ilaykumus salama famā ja`alallāhu lakum `alayhim sabīlā Except those who take refuge with a people allied to you, or those who, weary of fighting you or their people, come over to you. If God had so willed He would surely have given them power over you, and they would have fought you. If they keep aloof and do not fight, and offer peace, God has left you no reason to fight them.
91
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًا مُّبِينًا satajidūna ākharīna yurīdūna an ya-manūkum waya-manū qawmahum kulla mā ruddū ilal-fitnati urkisū fīhā ۚ fa-in lam ya`tazilūkum wayulqū ilaykumus salama wayakuffū aydiyahum fakhudhūhum waqtulūhum ḥaythu thaqiftumūhum ۚ wa-ulā-ikum ja`alnā lakum `alayhim sulṭānan mubīnā You will also find persons who, while wishing to live in peace with you as well as with their own people, turn to civil war the moment they are called to it. If they do not keep away from you, nor offer you peace nor restrain their hands, seize them and kill them wherever they are. We have given you a clear sanction against them.
92
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا wa mā kāna limu-minin an yaqtula mu-minan illā khaṭa-ā ۚ wa man qatala mu-minan khaṭa-an fataḥrīru raqabatim mu-minatin wadiyatun musallamatun ilā ahlihi illā an yaṣṣaddaqū ۚ fa-in kāna min qawmin `aduwwin lakum wahuwa mu-minun fataḥrīru raqabatim mu-minah ۖ wa in kāna min qawmin baynakum wabaynahum mīthāqun fadiyatun musallamatun ilā ahlihi wataḥrīru raqabatim mu-minah ۖ faman lam yajid faṣiyāmu shahrayni mutatābi`ayni tawbatan minallāh ۗ wakānallāhu `alīman ḥakīmā It is not for a believer to take a believer's life except by mistake; and he who kills a believer by mistake should free a slave who is a believer, and pay blood-money to the victim's family unless they forego it as an act of charity. If he belonged to a community hostile to you but was himself a believer, then a slave who is a believer should be freed. In case he belonged to a people with whom you have a treaty, then give blood-money to his family and free a believing slave. But he who has no means (to do so) should fast for a period of two months continuously to have his sins forgiven by God, and God is all-knowing and all-wise.
93
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا wa man yaqtul mu-minan muta`ammidan fajazā-uhu jahannamu khālidan fīhā waghaḍiballāhu `alayhi wala`anahu wa-a`adda lahu `adhāban `aẓīmā Any one who kills a believer intentionally will be cast into Hell to abide there for ever, and suffer God's anger and damnation. For him a greater punishment awaits.
94
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا yā-ayyuhal ladhīna āmanū idhā ḍarabtum fī sabīlillāhi fatabayyanū walā taqūlū liman alqā ilaykumus salāma lasta mu-minan tabtaghūna `araḍal ḥayātid dunyā fa`indallāhi maghānimu kathīrah ۚ kadhālika kuntum min qablu famannallāhu `alaykum fatabayyanū ۚ innallāha kāna bimā ta`malūna khabīrā O believers, when you go out on a journey in the way of God, be discreet and do not say to anyone who greets you in peace: "You are not a believer." You desire the gain of earthly life, but there are prizes in plenty with God. You were also like him (an unbeliever) in the past, but God has been gracious to you. So be careful and discreet, for God is aware of what you do.
95
لَّا يَسْتَوِى ٱلْقَـٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَـٰعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَـٰهِدِينَ عَلَى ٱلْقَـٰعِدِينَ أَجْرًا عَظِيمًا lā yastawil qā`idūna minal mu-minīna ghayru uliḍ ḍarari wal mujāhidūna fī sabīlillāhi bi-amwālihim wa-anfusihim ۚ faḍḍalallāhul mujāhidīna bi-amwālihim wa-anfusihim `alal-qā`idīna darajah ۚ wakullan wa`adallāhul ḥusnā ۚ wafaḍḍalallāhul mujāhidīna `alal-qā`idīna ajran `aẓīmā The faithful who sit idle, other than those who are disabled, are not equal to those who fight in the way of God with their wealth and lives. God has exalted those in rank who fight for the faith with their wealth and souls over those who sit idle. Though God's promise of good is for all, He has granted His favour of the highest reward to those who struggle in preference to those who sit at home.
96
دَرَجَـٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا darajātin minhu wa maghfiratan waraḥmah ۚ wakānallāhu ghafūran raḥīmā For them are higher ranks with God, and forgiveness and grace; and God is forgiving and kind.
97
إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةً فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا innal ladhīna tawaffāhumul malā-ikatu ẓālimī anfusihim qālū fīma kuntum ۖ qālū kunnā mustaḍ`afīna fil-arḍ ۚ qālū alam takun arḍullāhi wāsi`atan fatuhājirū fīhā ۚ fa-ulā-ika ma-wāhum jahannam ۖ wasā-at maṣīrā As for those whose souls are taken by the angels (at death) while in a state of unbelief, they will be asked by the angels: "What (state) were you in?" They will answer: "We were oppressed in the land." And the angels will say: "Was not God's earth large enough for you to migrate?" Their abode will be Hell, and what an evil destination!
98
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا illal-mustaḍ`afīna minar rijāli wan nisā-i wal wildāni lā yastaṭī`ūna ḥīlatan walā yahtadūna sabīlā But those who are helpless, men, women and children, who can neither contrive a plan nor do they know the way,
99
فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا fa-ulā-ika `asallāhu an ya`fuwa `anhum ۚ wakānallāhu `afuwwan ghafūrā May well hope for the mercy of God; and God is full of mercy and grace.
100
وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا wa man yuhājir fī sabīlillāhi yajid fil-arḍi murāghaman kathīran wasa`ah ۚ wa man yakhruj min baytihi muhājiran ilallāhi warasūlihi thumma yudrik-hul mawtu faqad waqa`a ajruhu `alallāh ۗ wakānallāhu ghafūran raḥīmā Whosoever leaves his country in duty to God will find many places of refuge, and abundance on the earth. And he who leaves his home and becomes an emigre in the way of God and His Messenger, and death overtake him, is sure to receive his reward from God; for God is forgiving and kind.
101
وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَـٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّا مُّبِينًا wa idhā ḍarabtum fil-arḍi falaysa `alaykum junāḥun an taqṣurū minaṣ ṣalāti in khiftum an yaftinakumul ladhīna kafarū ۚ innal kāfirīna kānū lakum `aduwwan mubīnā When you travel in the land there is no sin if you curtail your service of prayer if you fear the unbelievers may harass you, for indeed your open enemies are the infidels.
102
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَٰحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ ۖ وَخُذُوا۟ حِذْرَكُمْ ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا wa idhā kunta fīhim fa-aqamta lahumuṣ ṣalāta faltaqum ṭā-ifatun minhum ma`aka walya-khudhū asliḥatahum fa-idhā sajadū falyakūnū min warā-ikum walta-ti ṭā-ifatun ukhrā lam yuṣallū falyuṣallū ma`aka walya-khudhū ḥidhrahum wa-asliḥatahum ۗ waddal ladhīna kafarū law taghfulūna `an asliḥatikum wa-amti`atikum fayamīlūna `alaykum maylatan wāḥidah ۚ walā junāḥa `alaykum in kāna bikum adhan min maṭarin aw kuntum marḍā an taḍa`ū asliḥatakum ۖ wakhudhū ḥidhrakum ۗ innallāha a`adda lilkāfirīna `adhāban muhīnā When you are among them, and have to lead the service of prayer, let one group stand up with you, but let them keep their arms. After they have paid their homage they should go to the rear, and let the group which has not done so yet offer their service of prayer with you, remaining cautious and armed, The infidels wish to find you neglectful of your arms and provisions, to attack you unawares. It will not be a sin if you put aside your arms when you are troubled by rain, or you are ill; but take full precautions. God has reserved for infidels a despicable punishment
103
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا fa-idhā qaḍaytumuṣ ṣalāta fadhkurullāha qiyāman waqu`ūdan wa`alā junūbikum ۚ fa-idhaṭ-ma-nantum fa-aqīmuṣ ṣalāh ۚ innaṣ ṣalāta kānat `alal-mu-minīna kitāban mawqūtā If you are late in performing your service of prayer honour God by remembering Him, standing or sitting or lying on your sides. And when you have security perform your act of prayer befittingly; and praying at fixed hours is prescribed for the faithful.
104
وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا walā tahinū fib-tighā-il qawm ۖ in takūnū ta-lamūna fa-innahum ya-lamūna kamā ta-lamūn ۖ watarjūna minallāhi mā lā yarjūn ۗ wakānallāhu `alīman ḥakīmā And do not be chary of pursuing them. If you suffer, they shall also suffer like you. But while you have hope (of success) from God, they have none. Surely God is all-knowing and all-wise.
105
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا innā anzalnā ilaykal kitāba bil ḥaqqi litaḥkuma baynan nāsi bimā arākallāh ۚ walā takun lilkhā-inīna khaṣīmā We have sent down to you the Book containing the truth, in whose light you should judge among the people as God has shown you, and do not be a contender for deceivers.
106
وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا wastaghfirillāh ۖ innallāha kāna ghafūran raḥīmā And seek God's forgiveness, for God is surely forgiving and kind.
107
وَلَا تُجَـٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا walā tujādil `anil ladhīna yakhtānūna anfusahum ۚ innallāha lā yuḥibbu man kāna khawwānan athīmā Do not argue for those who harbour deceit in their hearts, for God does not love the treacherous and the iniquitous.
108
يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ ۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا yastakhfūna minan nāsi walā yastakhfūna minallāhi wahuwa ma`ahum idh yubayyitūna mā lā yarḍā minal qawl ۚ wakānallāhu bimā ya`malūna muḥīṭā They try to hide from (men), but they cannot hide from God who is with them at night when they discuss such matters as He does not approve; but what they do is well within the compass of God.
109
هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ جَـٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا hā-antum hā-ulā-i jādaltum `anhum fil ḥayātid dunyā faman yujādilullāha `anhum yawmal qiyāmati am man yakūnu `alayhim wakīlā Well, you are those who pleaded for them in the life of this world; but who will plead for them on the Day of Resurrection or be their security?
110
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا wa man ya`mal sū-an aw yaẓlim nafsahu thumma yastaghfirillāha yajidillāha ghafūran raḥīmā He who does evil or acts against his own interests (by disbelieving), then prays for God's forgiveness, will find God compassionate and merciful.
111
وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا wa man yaksib ithman fa-innamā yaksibuhu `alā nafsih ۚ wakānallāhu `alīman ḥakīmā He who earns the wages of sin does so for himself; and God is aware of everything and is wise.
112
وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَـٰنًا وَإِثْمًا مُّبِينًا wa man yaksib khaṭī-atan aw ithman thumma yarmi bihi barī-an faqadiḥ-tamala buhtānan wa ithman mubīnā He who commits a mistake or iniquity and ascribes it to one who is innocent, is guilty of calumny and brazen sin.
113
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِن شَىْءٍ ۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًا walawlā faḍlullāhi `alayka waraḥmatuhu lahammat ṭā-ifatun minhum an yuḍillūka wa mā yuḍillūna illā anfusahum ۖ wa mā yaḍurrūnaka min shay-ī ۚ wa-anzalallāhu `alaykal kitāba wal ḥikmata wa`allamaka mā lam takun ta`lam ۚ wakāna faḍlullāhi `alayka `aẓīmā But for the mercy of God and His grace you would certainly have been misled by a section of them; yet they could not mislead you but themselves alone, and could do you no harm, for God has revealed to you the Book and the Law, and taught you what you did not know. Great have been the blessings of God on you.
114
لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَـٰحٍۭ بَيْنَ ٱلنَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا lā khayra fī kathīrin min najwāhum illā man amara biṣadaqatin aw ma`rūfin aw iṣlāḥin baynan nās ۚ wa man yaf`al dhālikab-tighā-a marḍātillāhi fasawfa nu-tīhi ajran `aẓīmā Their confidential counsels are seldom for the good, save of those who talk of charity or goodness or peace among men. Whosoever does so for the pleasure of God, We shall give him an ample reward.
115
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا wa man yushāqiqir rasūla min ba`di mā tabayyana lahul hudā wayattabi` ghayra sabīlil mu-minīna nuwallihi mā tawallā wanuṣlihi jahannam ۖ wasā-at maṣīrā And he who opposes the Prophet even after the way has become clear to him, and follows a path other than the way of believers, We shall lead him to what he has chosen for himself, and shall take him to Hell: How evil a journey's end.
116
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا innallāha lā yaghfiru an yushraka bihi wayaghfiru mā dūna dhālika liman yashā-u ۚ wa man yushrik billāhi faqad ḍalla ḍalālan ba`īdā God does not forgive that compeers be ascribed to Him, and absolves all else whatsoever He will. And he who associates compeers with God has indeed wandered far astray.
117
إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَـٰثًا وَإِن يَدْعُونَ إِلَّا شَيْطَـٰنًا مَّرِيدًا in yad`ūna min dūnihi illā ināthan wa in yad`ūna illā shayṭānan marīdā In His place they invoke only females (the pagan deities); and instead of Him they invoke Satan the obstinate rebel
118
لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا la`anahullāh ۘ waqāla la-attakhidhanna min `ibādika naṣīban mafrūḍā Who was condemned by God and who said: "I shall take from Thy creatures my determinate share,
119
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَـَٔامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَـٰمِ وَلَـَٔامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ ۚ وَمَن يَتَّخِذِ ٱلشَّيْطَـٰنَ وَلِيًّا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا wala-uḍillannahum wala-umanniyannahum wala-āmurannahum falayubattikunna ādhānal-an`āmi wala-āmurannahum falayughayyirunna khalqallāh ۚ wa man yattakhidhish shayṭāna waliyyan min dūnillāhi faqad khasira khusrānan mubīnā And mislead them and tempt them, and order them to slit the ears of animals; and order them to alter God's creation." He who holds Satan as friend in place of God will assuredly be damned to perdition.
120
يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَـٰنُ إِلَّا غُرُورًا ya`iduhum wayumannīhim ۖ wa mā ya`iduhumush shayṭānu illā ghurūrā Whatever the promises he makes, whatever the desires he enkindles, and whatever the hopes Satan rouses in them, are no more than delusion.
121
أُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا ulā-ika ma-wāhum jahannamu walā yajidūna `anhā maḥīṣā For such the abode is only Hell from which they will find no escape.
122
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ سَنُدْخِلُهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًا wal ladhīna āmanū wa`amiluṣ ṣāliḥāti sanudkhiluhum jannātin tajrī min taḥtihal-anhāru khālidīna fīhā abadā ۖ wa`dallāhi ḥaqqā ۚ wa man aṣdaqu minallāhi qīlā But those who believe and do good deeds We shall admit into gardens with streams of running water where they will abide for ever. True is the promise of God; and whose word could be truer than God's?
123
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَـٰبِ ۗ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا laysa bi-amāniyyikum walā amāniyyi ahlil kitāb ۗ man ya`mal sū-an yujza bihi walā yajid lahu min dūnillāhi waliyyan walā naṣīrā It is neither dependent on your wishes, nor the wishes of the people of the Book, (but) whosoever does ill will be punished for it, and will find no protector or friend apart from God;
124
وَمَن يَعْمَلْ مِنَ ٱلصَّـٰلِحَـٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا wa man ya`mal minaṣ ṣāliḥāti min dhakarin aw unthā wahuwa mu-minun fa-ulā-ika yadkhulūnal jannata walā yuẓlamūna naqīrā But he who performs good deeds, whether man or a woman, and is a believer, will surely enter Paradise, and none shall be deprived even of an iota of his reward.
125
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا wa man aḥsanu dīnan mimman aslama wajhahu lillāhi wahuwa muḥsinun wattaba`a millata ibrāhīma ḥanīfā ۗ wattakhadhallāhu ibrāhīma khalīlā Whose way is better than that of the man who has submitted to God, and does good, and who follows the creed of Abraham the upright? And God chose Abraham as friend.
126
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا walillāhi mā fis samāwāti wa mā fil-arḍ ۚ wakānallāhu bikulli shay-in muḥīṭā And all that is in the heavens and the earth belongs to God; and everything is well within the compass of God.
127
وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا wayastaftūnaka fin nisā-i ۖ qulillāhu yuftīkum fīhinna wa mā yutlā `alaykum fil kitābi fī yatāman nisā-il lātī lā tu-tūnahunna mā kutiba lahunna watarghabūna an tankiḥūhunna wal mustaḍ`afīna minal wildāni wa-an taqūmū lilyatāmā bil qisṭ ۚ wa mā taf`alū min khayrin fa-innallāha kāna bihi `alīmā And they ask you for judgement about women. Tell them: "God has given you instructions about them. You also read them in the Book concerning orphaned women (in your charge) to whom you deny their ordained rights and yet wish to take them in marriage, as well as in respect of helpless children, that you should be just in the matter of orphans." The good you do is known to God.
128
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَٱلصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا wa inim-ra-atun khāfat min ba`lihā nushūzan aw i`rāḍan falā junāḥa `alayhimā an yuṣliḥā baynahumā ṣulḥā ۚ waṣ ṣulḥu khayr ۗ wa-uḥḍiratil-anfusush shuḥḥ ۚ wa in tuḥsinū watattaqū fa-innallāha kāna bimā ta`malūna khabīrā If a woman fears aversion from her husband, or ill treatment, there is no harm if they make a peaceful settlement; and peace is an excellent thing. But men keep self-interest uppermost. Yet if you do good and fear God, God is cognisant of all that you do.
129
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا walan tastaṭī`ū an ta`dilū baynan nisā-i walaw ḥaraṣtum ۖ falā tamīlū kullal-mayli fatadharūhā kal mu`allaqah ۚ wa in tuṣliḥū watattaqū fa-innallāha kāna ghafūran raḥīmā Howsoever you may try you will never be able to treat your wives equally. But do not incline (to one) exclusively and leave (the other) suspended (as it were). Yet if you do the right thing and are just, God is verily forgiving and kind.
130
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا wa in yatafarraqā yughnillāhu kullan min sa`atih ۚ wakānallāhu wāsi`an ḥakīmā If both (decide to) separate, God in His largesse will provide for them; for God is infinite and all wise.
131
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًا walillāhi mā fis samāwāti wa mā fil-arḍ ۗ walaqad waṣṣaynal ladhīna ūtul kitāba min qablikum wa iyyākum anit-taqullāh ۚ wa in takfurū fa-inna lillāhi mā fis samāwāti wa mā fil-arḍ ۚ wakānallāhu ghaniyyan ḥamīdā All that is in the heavens and the earth belongs to God. We had commanded those who received the Book before you, and have commanded you too, to obey the laws of God. Even if you deny, surely all that is in the heavens and the earth belongs to God; and God is self-sufficient and praise-worthy.
132
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا walillāhi mā fis samāwāti wa mā fil-arḍ ۚ wakafā billāhi wakīlā For all that is in the heavens and the earth belongs to God; and God is sufficient as guardian.
133
إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا in yasha-yudh-hibkum ayyuhan nāsu waya-ti bi-ākharīn ۚ wakānallāhu `alā dhālika qadīrā He could take you away if He will, O men, and replace you with others: God has the power to do so.
134
مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا man kāna yurīdu thawābad dunyā fa`indallāhi thawābud dunyā wal-ākhirah ۚ wakānallāhu samī`an baṣīrā Whosoever desires a reward of this world (should remember) that with God are rewards of this world and the next; and God hears all and sees everything.
135
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا yā-ayyuhal ladhīna āmanū kūnū qawwāmīna bil qisṭi shuhadā-a lillāhi walaw `alā anfusikum awil wālidayni wal-aqrabīn ۚ in yakun ghaniyyan aw faqīran fallāhu awlā bihimā ۖ falā tattabi`ul hawā an ta`dilū ۚ wa in talū aw tu`riḍū fa-innallāha kāna bimā ta`malūna khabīrā O you who believe, be custodians of justice (and) witnesses for God, even though against yourselves or your parents or your relatives. Whether a man be rich or poor, God is his greater well-wisher than you. So follow not the behests of lust lest you swerve from justice; and if you prevaricate or avoid (giving evidence), God is cognisant of all that you do.
136
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ ۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْـَٔاخِرِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا yā-ayyuhal ladhīna āmanū āminū billāhi warasūlihi wal kitābil ladhī nazzala `alā rasūlihi wal kitābil ladhī anzala min qabl ۚ wa man yakfur billāhi wa malā-ikatihi wakutubihi warusulihi wal yawmil-ākhiri faqad ḍalla ḍalālan ba`īdā O believers, believe in God and His Messenger and the Book He has revealed to His Apostle, and the Books revealed before. But he who believes not in God and His angels and the Books and the prophets and the Last Day, has wandered far away.
137
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا innal ladhīna āmanū thumma kafarū thumma āmanū thumma kafarū thummaz-dādū kufral lam yakunillāhu liyaghfira lahum walā liyahdiyahum sabīlā Those who accept the faith, then disbelieve, then return to it, and deny once again and increase in disbelief, will not be forgiven by God or be guided by Him.
138
بَشِّرِ ٱلْمُنَـٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا bashhiril munāfiqīna bi-anna lahum `adhāban alīmā Give tidings to the hypocrites that painful is their doom.
139
ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا alladhīna yattakhidhūnal kāfirīna awliyā-a min dūnil mu-minīn ۚ ayabtaghūna `indahumul `izzata fa-innal `izzata lillāhi jamī`ā Do those who take unbelievers as their friends in preference to the faithful seek power from them? But all power belongs to God.
140
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَـٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ ۚ إِنَّكُمْ إِذًا مِّثْلُهُمْ ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَـٰفِقِينَ وَٱلْكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا waqad nazzala `alaykum fil kitābi an idhā sami`tum āyātillāhi yukfaru bihā wayustahza-u bihā falā taq`udū ma`ahum ḥattā yakhūḍū fī ḥadīthin ghayrih ۚ innakum idhan mithluhum ۗ innallāha jāmi`ul munāfiqīna wal kāfirīna fī jahannama jamī`ā You have been commanded in the Book that whensoever you hear God's messages denied or derided, do not sit in that company until they begin talking of other things, or you will be no different from them. Indeed God will put the hypocrites and infidels together in Hell.
141
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَـٰفِرِينَ نَصِيبٌ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَـٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا alladhīna yatarabbaṣūna bikum fa-in kāna lakum fat-ḥun minallāhi qālū alam nakun ma`akum wa in kāna lilkāfirīna naṣībun qālū alam nastaḥwidh `alaykum wanamna`kum minal mu-minīn ۚ fallāhu yaḥkumu baynakum yawmal qiyāmah ۗ walan yaj`alallāhu lilkāfirīna `alal-mu-minīna sabīlā Those who wait to see what befalls you, say in ease success comes to you from God: "Were we not with you?" But if fortune favours the infidels, they say: "Did we not overpower you, and yet protected you against the believers?" But God will judge between you on the Day of Resurrection; and God will never give the unbelievers a way over the faithful.
142
إِنَّ ٱلْمُنَـٰفِقِينَ يُخَـٰدِعُونَ ٱللَّهَ وَهُوَ خَـٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًا innal munāfiqīna yukhādi`ūnallāha wahuwa khādi`uhum wa idhā qāmū ilaṣ ṣalāti qāmū kusālā yurā-ūnan nāsa walā yadhkurūnallāha illā qalīlā The hypocrites try to deceive God, but He (leads them to) deceive themselves. When they stand up for performing the service of prayer they do so indolently, only for show, and remember God but little,
143
مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَـٰٓؤُلَآءِ وَلَآ إِلَىٰ هَـٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا mudhabdhabīna bayna dhālika lā ilā hā-ulā-i walā ilā hā-ulā-i ۚ wa man yuḍlilillāhu falan tajida lahu sabīlā Wavering between the two, neither with these nor with those. For them who are not given the guidance by God, you will never find a way.
144
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا yā-ayyuhal ladhīna āmanū lā tattakhidhul kāfirīna awliyā-a min dūnil mu-minīn ۚ aturīdūna an taj`alū lillāhi `alaykum sulṭānan mubīnā O believers, do not hold unbelievers as friends in preference to the faithful. Do you want to proffer a clear proof of your own guilt before God?
145
إِنَّ ٱلْمُنَـٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا innal munāfiqīna fid darkil-asfali minan nāri walan tajida lahum naṣīrā The hypocrites will be in the lowest depths of Hell, and you will find none to help them.
146
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا illal ladhīna tābū wa-aṣlaḥū wa`taṣamū billāhi wa-akhlaṣū dīnahum lillāhi fa-ulā-ika ma`al mu-minīn ۖ wasawfa yu-tillāhul mu-minīna ajran `aẓīmā But those who repent and amend, and hold firmly to God, and are sincere and wholly obedient to God, are surely with the faithful; and God will bestow on the faithful a great reward.
147
مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا mā yaf`alullāhu bi`adhābikum in shakartum wa-āmantum ۚ wakānallāhu shākiran `alīmā Why should God punish you if you acknowledge the truth and believe? God is responsive to gratitude and is cognisant.
148
لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا lā yuḥibbullāhul jahra bis sū-i minal qawli illā man ẓulim ۚ wakānallāhu samī`an `alīmā God does not like ill (of others) spoken about, except by him who has been wronged. For God hears all and knows everything.
149
إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا in tubdū khayran aw tukhfūhu aw ta`fū `an sū-in fa-innallāha kāna `afuwwan qadīrā Whether you do some good openly or in secret, or forgive an ill done to you, (know) that God is forgiving and all-powerful.
150
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا innal ladhīna yakfurūna billāhi warusulihi wayurīdūna an yufarriqū baynallāhi warusulihi wayaqūlūna nu-minu biba`ḍin wanakfuru biba`ḍin wayurīdūna an yattakhidhū bayna dhālika sabīlā Those who believe not in God and His apostles, and desire to differentiate between God and His messengers, and say: "We believe in some and not in the others," and wish to find a way (between affirmation and denial),
151
أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا ulā-ika humul kāfirūna ḥaqqā ۚ wa-a`tadnā lilkāfirīna `adhāban muhīnā Are verily the real unbelievers. And We have reserved for unbelievers an ignominious punishment.
152
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَـٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا wal ladhīna āmanū billāhi warusulihi walam yufarriqū bayna aḥadin minhum ulā-ika sawfa yu-tīhim ujūrahum ۗ wakānallāhu ghafūran raḥīmā But those who believe in God and His apostles and make no distinction among any of them, will be given by Him their recompense; for God is forgiving and kind.
153
يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًا مُّبِينًا yas-aluka ahlul kitābi an tunazzila `alayhim kitāban minas samā-i ۚ faqad sa-alū mūsā akbara min dhālika faqālū arinallāha jahratan fa-akhadhat-humuṣ ṣā`iqatu biẓul-mihim ۚ thummat-takhadhul `ijla min ba`di mā jā-at humul bayyinātu fa`afawnā `an dhālik ۚ wa-ātaynā mūsā sulṭānan mubīnā The people of the Book demand of you to bring for them a book from heaven. But of Moses they had asked a bigger thing, and demanded: "Show us God face to face." They were struck by lightning then as punishment for their wickedness. Even then they made the calf, when clear signs had reached them. Still We forgave them and gave Moses clear authority.
154
وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا warafa`nā fawqahumuṭ ṭūra bimīthāqihim waqulnā lahumud-khulul bāba sujjadan waqulnā lahum lā ta`dū fis sabti wa-akhadhnā minhum mīthāqan ghalīẓā We exalted them on the Mount, and they gave a solemn pledge, and We said to them: "Enter the gates submissively," and told them: "Do not break the Sabbath," and took a solemn pledge from them.
155
فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ وَكُفْرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا fabimā naqḍihim mīthāqahum wakufrihim bi-āyātillāhi waqatlihimul-anbiyā-a bighayri ḥaqqin waqawlihim qulūbunā ghulf ۚ bal ṭaba`allāhu `alayhā bikufrihim falā yu-minūna illā qalīlā So (they were punished) for breaking the covenant and disbelieving the signs of God, and for killing the prophets unjustly, and saying: "Our hearts are enfolded in covers," (though) in fact God had sealed them because of their unbelief; so they do not believe except a few;
156
وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَـٰنًا عَظِيمًا wabikufrihim waqawlihim `alā maryama buhtānan `aẓīmā And because they denied and spoke dreadful calumnies of Mary;
157
وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا waqawlihim innā qatalnal masīḥa `īsab-na maryama rasūlallāhi wa mā qatalūhu wa mā ṣalabūhu walākin shubbiha lahum ۚ wa innal ladhīnakh-talafū fīhi lafī shakkin minh ۚ mā lahum bihi min `il-min illat-tibā`aẓ ẓann ۚ wa mā qatalūhu yaqīnā And for saying: "We killed the Christ, Jesus, son of Mary, who was an apostle of God;" but they neither killed nor crucified him, though it so appeared to them. Those who disagree in the matter are only lost in doubt. They have no knowledge about it other than conjecture, for surely they did not kill him,
158
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا bal rafa`ahullāhu ilayh ۚ wakānallāhu `azīzan ḥakīmā But God raised him up (in position) and closer to Himself; and God is all-mighty and all-wise.
159
وَإِن مِّنْ أَهْلِ ٱلْكِتَـٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا wa in min ahlil kitābi illā layu-minanna bihi qabla mawtih ۖ wayawmal qiyāmati yakūnu `alayhim shahīdā There is not one among the people of the Book who will not believe in it before his death; and he will be a witness over them on the Day of Resurrection.
160
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا fabiẓul-min minal ladhīna hādū ḥarramnā `alayhim ṭayyibātin uḥillat lahum wabiṣaddihim `an sabīlillāhi kathīrā Because of the wickedness of some among the Jews, and because they obstructed people from the way of God, We forbade them many things which were lawful for them;
161
وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا wa-akhdhihimur ribā waqad nuhū `anhu wa-aklihim amwālan nāsi bil bāṭil ۚ wa-a`tadnā lilkāfirīna minhum `adhāban alīmā And because they practised usury although it had been forbidden them; and for using others' wealth unjustly. For those who are unbelievers among them We have reserved a painful punishment.
162
لَّـٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَـٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا lākinir rāsikhūna fil `il-mi minhum wal mu-minūna yu-minūna bimā unzila ilayka wa mā unzila min qablik ۚ wal muqīmīnaṣ ṣalāh ۚ wal mu-tūnaz zakāta wal mu-minūna billāhi wal yawmil-ākhiri ulā-ika sanu-tīhim ajran `aẓīmā But to the learned among them, and the believers who affirm what has been revealed to you and was revealed to those before you, and to those who fulfil their devotional obligations, who pay the zakat and believe in God and the Last Day, We shall give a great reward.
163
إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا innā awḥaynā ilayka kamā awḥaynā ilā nūḥin wan nabiyyīna min ba`dih ۚ wa-awḥaynā ilā ibrāhīma wa ismā`īla wa is-ḥāqa waya`qūba wal-asbāṭi wa`īsā wa-ayyūba wayūnusa wahārūna wasulaymān ۚ wa-ātaynā dāwūda zabūrā We have sent revelations to you as We sent revelations to Noah and the prophets (who came) after him; and We sent revelations to Abraham and Ishmael and Isaac and Jacob, and their offspring, and to Jesus and Job, and to Jonah and Aaron and Solomon, and to David We gave the Book of Psalms,
164
وَرُسُلًا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا warusulan qad qaṣaṣnāhum `alayka min qablu warusulal lam naqṣuṣ-hum `alayk ۚ wakallamallāhu mūsā taklīmā And to many an apostle We have mentioned before, and to many other apostles We have not mentioned to you; and to Moses God spoke directly.
165
رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا rusulan mubashhirīna wa mundhirīna li-allā yakūna linnāsi `alallāhi ḥujjatun ba`dar rusul ۚ wakānallāhu `azīzan ḥakīmā All these apostles of good news and admonition were sent so that after the apostles men may have no argument against God. God is all-powerful and all-wise.
166
لَّـٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَـٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا lākinillāhu yash-hadu bimā anzala ilayk ۖ anzalahu bi`il-mih ۖ wal malā-ikatu yash-hadūn ۚ wakafā billāhi shahīdā God is Himself witness to what has been revealed to you, and revealed with His knowledge, and the angels are witness; and God is sufficient as witness.
167
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَـٰلًۢا بَعِيدًا innal ladhīna kafarū waṣaddū `an sabīlillāhi qad ḍallū ḍalālan ba`īdā Those who denied and turned away from the path of God, have wandered far astray.
168
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا innal ladhīna kafarū waẓalamū lam yakunillāhu liyaghfira lahum walā liyahdiyahum ṭarīqā Those who deny and transgress will not be forgiven by God, nor be shown the way
169
إِلَّا طَرِيقَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا illā ṭarīqa jahannama khālidīna fīhā abadā ۚ wakāna dhālika `alallāhi yasīrā Except to Hell, where they will abide for ever; and this is how (the law of God) works inevitably.
170
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا yā-ayyuhan nāsu qad jā-akumur rasūlu bil ḥaqqi min rabbikum fa-āminū khayral lakum ۚ wa in takfurū fa-inna lillāhi mā fis samāwāti wal-arḍ ۚ wakānallāhu `alīman ḥakīmā O men, the Apostle has now come to you, bringing the truth from your Lord; so believe for your own good; but if you deny (then remember) that all that is in the heavens and the earth belongs to God; and God is all-knowing and all-wise.
171
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ وَٰحِدٌ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًا yā-ahlal-kitābi lā taghlū fī dīnikum walā taqūlū `alallāhi illal-ḥaqq ۚ innamal masīḥu `īsab-nu maryama rasūlullāhi wakalimatuhu alqāhā ilā maryama warūḥun minh ۖ fa-āminū billāhi warusulih ۖ walā taqūlū thalāthah ۚ in-tahū khayral lakum ۚ innamallāhu ilāhun wāḥid ۖ subḥānahu an yakūna lahu walad ۘ lahu mā fis samāwāti wa mā fil-arḍ ۗ wakafā billāhi wakīlā O people of the Book, do not be fanatical in your faith, and say nothing but the truth about God. The Messiah who is Jesus, son of Mary, was only an apostle of God, and a command of His which He sent to Mary, as a mercy from Him. So believe in God and His apostles, and do not call Him 'Trinity'. Abstain from this for your own good; for God is only one God, and far from His glory is it to beget a son. All that is in the heavens and the earth belongs to Him; and sufficient is God for all help.
172
لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا lan yastankifal masīḥu an yakūna `abdal lillāhi walal malā-ikatul muqarrabūn ۚ wa man yastankif `an `ibādatihi wayastakbir fasayaḥshuruhum ilayhi jamī`ā The Christ will never disdain to be a votary of God, nor will the angels close to Him. And those who disdain to serve Him and are proud (should remember) that they will all go back to Him in the end.
173
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا fa-ammal ladhīna āmanū wa`amiluṣ ṣāliḥāti fayuwaffīhim ujūrahum wayazīduhum min faḍlih ۖ wa-ammal ladhīnas-tankafū wastakbarū fayu`adhhibuhum `adhāban alīman walā yajidūna lahum min dūnillāhi waliyyan walā naṣīrā Then those who believed and earned good deeds will be given their recompense in full, and even more out of grace. But those who disdain and who boast will receive a painful punishment. They will find none except God to help them or save them.
174
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَـٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا yā-ayyuhan nāsu qad jā-akum burhānun min rabbikum wa-anzalnā ilaykum nūran mubīnā O men, you have received infallible proof from your Lord, and We have sent down a beacon light to you.
175
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا fa-ammal ladhīna āmanū billāhi wa`taṣamū bihi fasayudkhiluhum fī raḥmatim minhu wafaḍlin wayahdīhim ilayhi ṣirāṭan mustaqīmā So those who believe in God and hold fast to Him shall indeed be received into His mercy and His grace, and be guided to Him the straight path.
176
يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَـٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ yastaftūnaka qulillāhu yuftīkum fil kalālah ۚ inim-ru-un halaka laysa lahu waladun walahu ukhtun falahā niṣfu mā tarak ۚ wahuwa yarithuhā in lam yakun lahā walad ۚ fa-in kānatath-natayni falahumath thuluthāni mimmā tarak ۚ wa in kānū ikhwatan rijālan wanisā-an falidhhakari mithlu ḥaẓẓil-unthayayn ۗ yubayyinullāhu lakum an taḍillū ۗ wallāhu bikulli shay-in `alīm They ask you for judgement about 'Kalalah' (a man who dies childless). Say: "God has given a decision in the matter of inheritance." If a man dies and leaves no child behind but have a sister, she will get a half of what he owned, as he would have done the whole of what she possessed if she had died a childless person. In ease he has two sisters then they will get two-thirds of the heritage. But if he has both brothers and sisters, the male will inherit a share equal to that of two females. God makes this manifest to you lest you wander astray, for God has knowledge of everything.
